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松与鹤，在古东谈主的不雅念里，齐是祥瑞长命之物。
松乃“百木之长”，长青不灭，是长命和廉正的标记。鹤为“百羽之宗”，和蔼优雅，是瑞寿和不菲的标记。
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松龄恒久，经冬不凋，是以被视为仙物，用以祝嘏考、喻永生。这种标记兴味为谈家所禁受，后成为玄教返老还童的伏击原型。在玄教传说中，松陆续是不死的标记，羽士服食松叶、松根，以期能飞升羽化、永生不死。
《诗经》有云：“鹤鸣于涣然冰释，声闻于天。”鹤也因此被谈家引入巨尘凡界，视为出世之物。据《雀豹古今注》中载，“鹤千年则造成苍，又两千岁则变黑，所谓玄鹤也”。仙鹤也就被东谈主们奉为长命、荣华的标记，行动一代长命仙禽，后众东谈主们在寿诞之时总以“鹤龄”、“鹤龄”、“鹤算”行动祝嘏之词。
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这两个仙物珠联玉映在全部即被寓意：东谈主如松鹤般廉正，长命。
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但值得一提的是，从科学的角度上看，把仙鹤与松树趋附是不符本色的。因为鹤滋长在湖泊浅塘，而松树大多滋长在山中，二者本无缘。这点古东谈主早已昭彰，唐代(意林·相鹤经)上说：(鹤)行必依州渚，止不集林木。可是松树邑邑芊芊，万年长命，丹顶鹤身形优好意思，又是鸟中长命者。故历代的画家们借物寓意，将二者绘成一图标记祥瑞长命，匠心独运，适合意义。为东方陈腐民族的东谈主们所心疼禁受。
松鹤是传统国画中寓意祥瑞长命的无为题材，是历代画家属意的创作题
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